The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. Mu e k mai te kkahi whakairoiro o te moana. Maori People. They started a discussion of the relevant merits of their respective diets. I tia t moko ki te aha? Ngata comments that is tribute to the enemy, rather than cursing, is a chiefs way of giving expression to a noble sentiment. Join those who can join sections of a canoe. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. Former television personality and prominent businessman, founder of Taylormade Media. The maire standing in the forest must be felled by the adze. My strength is not that of a single warrior but that of many. Here Huata was referring to the collective effort necessary for the success of the periodical Te Toa Takitini, but the ppeha applies equally in any situation where the combined efforts of many are needed to complete a project. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. Because of this, Ngti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. T te rangatira tna kai he korero, t te ware he muhukai. 752. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: marei.apatu@ttoh.iwi.nz. Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. This is a rebuke to one who sits in front of a fire excluding others from its heat. The finest chieftain is like the manu-whakatau, the moa (a superior bird). Tkarohia te marama. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. Not long after their arrival in Heretaunga, Taraia succeeded Rkei-hikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. Ina te mahi, he rangatira. As a dead frond falls, a young shoot uncoils. Te kkihi whakairoiro o te moana. Metaphoric for a powerful chief, able to protect weak from a strong enemy. Who, indeed, now is the beautiful woman? Our activities of the time as a hapu, dictated where some of our families lived. There are differing versions of how Turanganui A Kiwa derived its name. He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. In January 1991 the land was aggregated by the Maori Land Court. It is not proper for one to go alone. This refers to a chief or to a group of warriors buffed by opposing but standing firm. 1868. A standing rock in the sea, lashed by the tides. After the creation of a new constitution, the period of receivership ended and in 1996 the organisation was renamed Ngti Kahungunu Iwi Incorporated. For the descendants of Te Aho you must provide sustenance. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. Now there is a large ablution block with all the necessary modern conveniences. 1030. One who has learned in the house and on the marae stands with dignity. One who has been schooled in marae customs and speech will stand on the marae confidently, speaking well and admired by those present. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. COPYRIGHT|
This page was last edited on 4 October 2022, at 03:26. Kei te k ttorokihi te ahu nei. [3] According to local legend, Tkitimu and its crew were completely tapu. The star stands for a chief. He taonga tuku iho, Ko te manutukutuku,
T-purupuru, paramount chief of Tranga, had great mana. 555. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. Physical Address:1A Kitchener Street,Waipukurau. On this Wikipedia the language links are at the top of the page across from the article title. (Kawharu, 2008). Me haere I raro I te khu krako, kia kai I te kai, kia whiwhi I te taonga. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. Thetitoki, ortitongitree (Alectryon excelsum), from the fruit of which the natives formerly extracted an oil for anointing the hair and persons of their chiefs, only bore fruit plentifully (according to them) every fourth year; so that, in that year, all hands could use the oil and a little red pigment, and thus, for once, look like a chief without being so. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. 1992. Applicable to a weak and ineffective chief. Ko Rehua kua mate. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. An important person should not present only their rae (forehead) when attending a significant gathering. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. It was whilst retrieving his wayward kite from the roof-top of his fathers house that Ruatapu was condemned an illegitimate son, "ka kii a Ruatapu e Uenuku ki te tamameamea". One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. Allegiances shifted, and Mori geopolitics in the region was largely played out as an internal struggle for dominance among the hap of Ngti Kahungunu, with the exception of raids by Ngti Porou and repeated attempts by Ngti Raukawa to settle in Heretaunga. Rehua (causing) big joints! Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. 867. I must be taken to the boundary of my land. He whanga o Tkitimu. A fish eats upwards from below. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. The chiefliness of the ariki. [26] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. This is one of the expressions used to explain the absence of food sources when eminent visitors approach the settlement. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. 2398. A pigeon at home, a parrot abroad. Pluck out the stars. Meaning: Can you take captive a powerful chief? The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. Leader in Mori health, one of the first Mori General Practitioners. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. The second whare Nukanoa (the whare standing there today), was completed in 1912. Area of Interest: Click to see Area of Interest map. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. 2363. The grasp o the common person, what is its advantage. For all of her life and most of her 12 children's lives, they'd identified themselves as being of Ngti Kahungunu descent. 408. Thus the name from the whakatauaki, Turanga Makaurau meaning Turanga of a hundred lovers. According to Grey, this was a form of invitation to great chief. 1371. Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. The kauri bearing tides of the western sea. Mission Kahungunu ki Wairarapa stand strong, committed, connected and steeped in Te Mtauranga o Te Wairarapatanga. They were organised into the New Zealand (Mori) Pioneer Battalion. It was in the early 1980s that a hall was donated and moved onto the Marae. Probably suggested by his carved moko and the ornaments he wrote. [22] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. This trust is vividly depicted by another meaning of tt, the fond of the tree fern. 249. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Te Kahui Mangai(TKM) is a directory of iwi (tribes) and Maori organisations for purposes of consultation and research. Te Wherowhero, the Waikato leader, had retreated up the valley of the Waip River to a p of Ngti Matakore hap. Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[12]. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, E riri Kai-po, ka haere Kai-ao. No cooked food was eaten before or during the voyage. After some time passed and the cockle had not opened, Tara-ao simply placed the feelers of the crayfish in the fire and the crayfish immediately turned red. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. A powerful friend is of great value in time of need. Rakai-pka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. The battalion fought in the Greek, North African and Italian campaigns, during which it earned a formidable reputation as an extremely effective fighting force. [4], In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. Paewai is an eel species and a term for an important person. 469. Ko Ngti Hinepare, Ngti Maahu, Ngai Twhao ng hap. The beneficiaries of the Marae are all descendants of Ngti Kahungunu iwi from the following three hap. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? Ngti Kahungunu (Wairoa Taiwhenua) Inc. About the Taiwhenua: The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. The organisation re-emerged with a new constitution in 1996 under the name Ngti Kahungunu Iwi Incorporated (NKII). Ka hinga te ttara o te wao nui a Tne. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. Pepeha for non-Mori. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. The grasp of a chief can not be loosened but that of an inferior, why use it? (Videproverb 161,ante). The iwi is one of the six Muriwhenua iwi of the far north of the North Island. He khu ki te rangi, he moho ki te koropuku. 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